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A stirring collection of fifteen articles, many of which have been previously published by the author who is a feminist Jew. The author unabashedly confronts difficult biblical and midrashic texts, without taking an apologetic stance.
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To the attentive listener, women’s texts speak with a “double voice.” Women are quite capable of telling a conventional story, reflecting the expectations of the dominant culture. However, at the same time they tell their own, muted story. Such stories are fragments of resistance, and anyone who has experience of living on the margins can track them down. Such was the view of Fokkelien van Dijk-Hemmes (1943-1994). This is a comprehensive collection of the late scholar’s groundbreaking work in feminist biblical interpretation, in English translation. The essays document Van Dijk-Hemmes’ development and show how her work relates to contemporary developments in feminist thinking. There is a Foreword by Mieke Bal, an in memoriam by Athalya Brenner, and an overview of van Dijk-Hemmes’ extensive output of books and articles completes the volume. Fokkelien van Dijk-Hemmes taught Women’s Studies and Old Testament at the University of Utrecht. Her pioneering work of feminist interpretation, tragically cut short, was highly influential both inside and outside the Netherlands. Translated by David E. Orton
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Kim reads the Gospel of John from a postcolonial feminist perspective as a patriarchal nationalist discourse. The author examines effects of colonialism in twentieth-century Korean cultural experience, as seen in social memory (pervasive, emotional, nonlinear experience of the collective) or oral traditions, to develop an intercontextual lens through which she examines the role of the Johannine female characters in supporting Jesus's role as a national hero and in functioning as continuers of the nation. In her unique handling of the Gospel of John, the author describes how John's resistance to Roman imperial power defines and shapes the boundaries of his Jewish nationalism in relation to the symbolic meanings attached to the female characters' sexuality and gender roles.
Feminist criticism --- Nationalism --- Women in the Bible --- Nationalism --- Women in the Bible --- Biblical teaching --- Biblical teaching --- Bible. --- Bible. --- Feminist criticism. --- Socio-rhetorical criticism.
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Philosophy --- Sociology of the family. Sociology of sexuality --- Feminist criticism --- Philosophy --- Images of women --- Book --- Antiquity
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Christian moral theology --- Bible --- Religious literature --- Feminist criticism --- Authority --- Feminist theology --- History and criticism --- Religious aspects --- Evidences, authority, etc.
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Bible --- Feminist criticism. --- 22-055.2 --- Vrouwen in de bijbel --- 22-055.2 Vrouwen in de bijbel --- Festschrift - Libri Amicorum
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Dialogue in the Bible --- Interpersonal communication --- Man-woman relationships in the Bible --- Women in the Bible --- Bible. --- Feminist criticism.
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Communication criticism. --- Feminist theory. --- Sociology of the family. Sociology of sexuality --- Mass communications --- Feminism --- Feminist criticism --- Media --- Theory --- Images of women --- Book --- Communication --- Courses
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Feminist criticism. --- Popular culture. --- Women in popular culture. --- Sex role. --- Patriarchy. --- Critique féministe --- Culture populaire --- Femmes dans la culture populaire --- Rôle selon le sexe --- Patriarcat (Sociologie) --- Critique féministe --- Rôle selon le sexe
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Feminist film criticism --- Motion pictures and women. --- Sex role in motion pictures. --- Women in motion pictures. --- Motion pictures and women --- Sex role in motion pictures --- Women in motion pictures --- Motion pictures --- Women and motion pictures --- Women --- Feminist criticism --- Film criticism
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